In January 2021, at SMKN2 state high school in Padang, after a video on jilbab went viral and a school inspector visited, the school stopped pressuring Christian students to wear the mandatory jilbab and long-sleeve shirts. The video, uploaded on Facebook, was made by the father of a girl who attended the school. I was fed up with the attitude of these so-called Islam defenders. The ethical values in this country have shifted along with the bombastic religious jargon. The pace of fanaticism is almost unstoppable, and jilbabization is the gateway to this religious symbolism. Women like me, as well as my children, bear the risks and burdens for a primordial identity that has no end. If our dress code is being dictated, how can women be free with other life choices?
- Breast cancer is the most common cause of cancer death among women worldwide, including in Indonesia.
- In 2021, after Human Rights Watch published its report on the harm to women and girls because of mandatory jilbab rules, the Education Ministry sent inspectors to visit schools in several provinces.
- According to the World Health Organization , of all non-communicable disease deaths in Indonesia, 13% are caused by cancer.
The results from logistic regression showed that women aged 30–34 years old had 2.2 times higher knowledge level about HIV compared to older women. Married women, living in rural area, with a lower level of education, reported to have limited or no access to HIV related information; thus, had a correspondingly lower knowledge level of HIV. According to HRW, in at least 24 of Indonesia’s 34 provinces, girls who did not wear the jilbab were forced to leave school or withdrew in response to the pressure to do so. Some female civil servants, including teachers, doctors, school principals, and university lecturers, lost their jobs https://caxtonking.co.uk/2023/01/14/pbs-online-hidden-korea-culture/ or felt compelled to resign. About 75% of Muslim women in Indonesia today wear the hijab, up from only 5% in the late 1990s, according to HRW. In January 2021, a student at a public school complained about how she was made to wear the hijab even though she’s not Muslim. This led to the Indonesian government issuing a decree banning regional governments and public schools from mandating religious elements on student uniforms in February.
Sexual crime, harassment, and trafficking
After a surge of foreign multinational investors began investing in Indonesia during the 1970s, many Indonesian women became the “prime workforce” and a source of cheap labourers in manufacturing businesses. In the 1990s, some women in Indonesia, including adolescents and the homeless, resorted to engage in employment as sex workers and housemaids due to financial hardship.
More than 90% of rape cases in Indonesia go unreported, with victims fear being blamed. On https://laspirale.net/filipino-families/ this Wikipedia the language links are at the top of the page across from the article title.
This is land that a lot of indigenous people rely on for their survival with women at the centre of that because women play such a significant part in the management of natural resources. The second bill is about the protection of domestic workers because there are an extraordinary number of domestic workers, who are often women, that are unrecognized in the labour market. They don’t have workers’ rights and their employers are not obliged to pay minimum wages. This means that domestic workers are far more vulnerable to abuse and exploitation because there’s no legislation to protect them. This piece of legislation, if passed, would guarantee labour rights and protections to domestic workers.
Gender equality is one of the UN sustainable development goals less discussed in soil science in Indonesia. There is limited information regarding soil science education, and the role of women in Indonesia.
If the problem persists, open a ticket on our support page and we will assist with troubleshooting. Sorry, a shareable link is not currently available for this article. The datasets used and/or analysed during the current study are available from the corresponding author on reasonable request. This photo essay is a snapshot of two women’s daily lives and the interconnected challenges they face as women laboring to safeguard the well-being of their families, businesses, and communities—while faced with the global uncertainty of the future of fish. Trends and determinants of Comprehensive HIV and AIDS knowledge among urban young women in Kenya. The author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
– Most of Indonesia’s provinces and dozens of cities and regencies impose discriminatory and abusive dress codes on women and girls, Human Rights Watch said today. The harmful impact of these regulations is evident in the personal accounts of Indonesian women – as schoolgirls, teachers, doctors, and the like – collected below. This means there is the intention to ensure infrastructure, health and education outcomes include results that address specific gender equality gaps. The challenge for effective gender mainstreaming, however, is the political will to translate the approach into well-resourced programmes from one province to another. It’s therefore difficult to generalize that Indonesia is an unsafe place for women because it’s an extremely diverse country.
Supporting acts for instance, were to accompany her sister to the hospital, give a massage to her sister when the pain arose, to remind her sister to take her medicine, and most importantly, to provide encouragement to improve her sister’s mental wellbeing. A qualitative at this source https://absolute-woman.com/asian-women/indonesian-women/ study using a focus group discussion and in-depth interviews with thematic analysis was conducted. Nurlini and Rosmiati are coastal fish sellers and small-business owners in Indonesia’s Southeast Sulawesi province. Separated by nearly 70 miles of western South Pacific Ocean, these two women have never met—yet they live parallel lives. Independent and synergistic effects of self- and public stigmas on quality of life of HIV-infected persons. This was a secondary analysis of the Indonesia Demographic and Health Survey in 2012. Level of HIV-related knowledge was determined by analyzing nine items on the 2012 IDHS instrument.